The novel opens in 1839, as a preacher, overseeing a small group of wretched aborigines exiled from Van Dieman's Land (now Tasmania) to Flinders Island, is mystified by the increasingly "monstrous deaths" of the people under his "protection." He has been careful to demand that the aborigines adopt western dress, eat a western diet, and follow a western way of life. When their leader, King Romeo, dies an agonizing death, the Protector saws off his head for further study by British scientists. Ten pages (and fifteen years) later, Lady Jane Franklin, wife of Sir John Franklin, the former Governor of Van Dieman's Land, is in London, trying to raise money for new expeditions to the Arctic to discover the fate of her explorer husband, his ships, and their crews, lost for nine years. She has displayed the skull of King Romeo to phrenologists, who have concluded that the King was a savage, enslaved by his passions.




Marianne (Australia) (2016/01/25):
Wanting is the fifth novel by award-winning Australian author, Richard Flanagan. In 1841, Mathinna, an orphaned young Aboriginal girl, one of the remaining Van Diemen’s Land indigenous who were kept on Flinders Island, was plucked from the “care” of George Augustus Robinson, the Chief Protector of Aborigines, to become the subject of an experiment in civilisation of the savage, conducted by the Governor of Van Diemen’s Land, Sir John Franklin and his wife, Lady Jane Franklin.

Mathinna loved the red silk dress she was given, but hated wearing shoes. She wanted to learn to write because she knew there was magic in it. “Dear Father, I am a good little girl. I do love my father. ……come and see mee my father. ……I have got sore feet and shoes and stockings and I am very glad……..Please sir come back from the hunt. I am here yrs daughter MATHINNA”. But when her (dead) father failed to come to her after several letters, her passion for writing faded. “And when she discovered her letters stashed in a pale wooden box….she felt not the pain of deceit for which she had no template, but the melancholy of disillusionment”.

In tandem with Mathinna’s story, Flanagan relates incidents in the life of Charles Dickens, some twenty years later. The tenuous link between the two narratives is this: when Sir John Franklin is missing in the Arctic on his search for the North West Passage, Lady Jane asks Dickens to help refute allegations of cannibalism made by explorer, Dr John Rae. Dickens also writes and stars in a play about Franklin’s lost expedition, during which he meets Ellen Ternan, the woman for whom he leaves his wife.

Flanagan’s interpretation of Mathinna’s life is certainly interesting: his extensive research into the lifestyle and common practices in the colony in the mid-nineteenth century is apparent, and he portrays very powerfully the mindset that led to the virtual extermination of the native population. While the Dickens narrative does have interesting aspects, it is so far removed from the Tasmanian story as to seem somewhat irrelevant, more of an interruption than an enhancement.

Flanagan states in his Author’s Note that “The stories of Mathinna and Dickens, with their odd but undeniable connection, suggested to me a meditation on desire-the cost of its denial, the centrality and force of its power in human affairs. That, and not history, is the true subject of Wanting”. Perhaps this statement would be better placed in a preface so that readers do not find themselves distracted wondering about the relevance of the Dickens narrative. Excellent prose make this, nonetheless, a powerful read.